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THINGS WHICH DO NOT BREAK FAST AND WHICH BREAK IT AND REQUIRE BOTH COMPULSORY FAST AND RECOMPENSATION 1 : If anybody sleeps in the day and has a dream which necessitates a bath then the fast will not be breached. 2 : If husband and wife lie together. touch each other and embrace each other, it is permissible in a fast. But if these acts excite passion so much that there is fear of sexual intercourse then one should avoid such acts. It is execrable to do so. 3 : If bath become essential in the night, but one did not take a bath in the night, rather took bath on the day following then the fast remains valid. The fast remains valid even if one does not take bath the whole day following. But he will become a sinner form remaining unclean and for not offering the prayer. 4 : If one indulges in sexual intercourse during fast, then the fast will be breached, and both compensatory fast and recompensation become due in such a case. The fast is also broken when the top of the male organ enters the vagina, then both compensatory fast and recompensation become due, irrespective of the fact whether semen is discharged or not. 5 : If a person observing fast rubs his organ of sex or makes others to do so or cause it to move by others and semen is discharged, then the fast will be broken and compensatory fast will be due. 6 : If one rubs his sexual organ with a dead-body or an animal and semen is discharged, then compensatory fast will be compulsory but recompensation will not be due. 7 : If a man commits sexual intercourse with a sleeping women or in a state of her unconsciousness, then the fast of the woman is lost and compensatory fast becomes due; but the man (who committed sexual intercourse) is responsible both for the compensatory fast and recompensation as well. 8 : If someone committed sexual intercourse forcibly with a woman, then the woman is liable compensatory fast and not recompensation, but the man is responsible for both. But in case she was disagreed at the beginning but agreed before discharge of semen, then she also is responsible both for compensatory fast and recompensation. 9 : If a man was sleeping and someone rubbed his sex organ which resulted in seminal discharge, then the fast was not disrupted. 10: If anyone kissed wife or slave-girl and semen was discharged, then the was disrupted. In such a case compensatory fast is essential but recompensation is not due. 11: If anyone kissed an animal and it caused discharge of semen, then fast was not disrupted. 12: If anyone rubbed a woman above the clothe and it caused discharge of semen, then the fast will be disrupted if the heat of her body was felt. 13: If the vagina of an animal is rubbed with hand and it causes seminal discharge, the the fast will not be disrupted. 14: If anyone looks the face or the vagina of a woman again and again or only once and it causes seminal discharge, then the fast in not disrupted. Similarly, if semen is discharged out of imagination then also the fast is not disrupted. 15: If a woman rubs the penis of her husband and semen is discharged; then the fast remains intact. But if the husband asked his wife to do so, then his fast is disrupted. 16: if anyone commits sexual intercourse with an animal or a dead-body or committed sexual intercourse outside the vagina and it caused no seminal discharge, then the fast is not disrupted. But if there is seminal discharge in such conditions, then the fast will be disrupted and a compensatory fast will be due on him, but recompensation will not be due. 17: If seminal discharge is caused on account of looking anybody committing sexual intercourse or on seeing anybody's sexual organ or on mere imagination, then the fast is not disrupted, only a bath will be due. 18: If to women rub their sexual organs together and seminal discharge is caused to both of them, then the fast of the both women are disrupted. In such a case compensatory fast is due and not any recompensation. 19: If anyone enters his penis (into vagina) before dawn and pull out as he is informed of the sunrise but the semen is discharged with the sunrise, then neither the fast is broken nor any compensatory fast become due. In the same way, if anyone enters his penis (into vagina) in forgetfulness or enters before the dawn and hurriedly pull out on recollection or on information about sunrise, then the fast is not disrupted. But if recollection or in spite of being informed about the sunrise, pushed his penis a little more (inside the vagina) or remained as it is and did not pull out, then his fast became disrupted and he is liable to both compensatory fast and recompensation. 20: If anybody observing fast knowingly inserts the top of his penis (into vagina or anus) then both compensatory fast and recompensation becomes due on both of them, whether semen is discharged or not. But if the woman was not agreed upto the last, then only a compensatory fast is due on her and not any recompensation. But if the woman was disagreed in the beginning but agreed in the due course, then she also is liable to both ( I.e compensatory fast and recompensation). (If the woman lets her body loose and allowed to be used at will, then this also will be taken as agreement). 21: If due to wet-dream or on seeing a beautiful woman or on touching the vagina of an animal or out of imagination, seminal discharge is caused and be thought that is 'semen' was breached and so he ate anything, then only a compensatory fast and not a recompensation is due. 22: If anyone insets his finger in his anus or any woman does so into her vagina, then the fast will not be breached. But if the finger is wet with oil or water, then the fast will be breached and a compensatory fast will be due and not the recompensation. 23: It is not proper for a woman to put any medicine or oil etc. into her vagina. If anybody does so, then the fast is breached and a compensatory fast is due and not any recompensation. 24: If out of need, a midwife inserts her finger into the vagina of any woman or the herself inserts her finger into her own vagina and after pulling out a part or whole of the finger, inserted it again, then the fast in disrupted, but recompensation is not due. But if the finger after being pulled out, is not inserted again, then the fast is not disrupted. But if the finger was wet with water or oil, then fast is disrupted at the very first insertion of finger (into vagina). 25: if a man pour some medicine into his penis or does so with a syringe, then the fast is not disrupted, provided the liquid poured inside the penis does not reach the bladder. 26: If a person performs enema with oil or reach oil inside his nose or pours it into his ears, then his fast is disrupted, but expiation is not due. If the person himself does not perform enema but anybody else does so with him, then also his fast it disrupted, and expiation is not due. CONDITIONS UNDER WHICH ONE IS EXEMPTED FORM DESERVING FAST (SAUM) 1: If menses starts or a child is born to a woman. and after-birth discharge is started, then it is not proper for her to observe (Saum) fast during the period of menses and after-birth discharge. 2 : If a women becomes clean in the night, then she must not give up 'Saum' in the morning. In case she does not take bath in the night, even then she should keep a 'Saum' and take bath in the morning. But if she becomes clean after sun-rise, then intent for 'Saum' is not proper. But it is also improper to eat and drink anything. One should pass the day like a 'Saum" observing person. |
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Red text sign is Qur'anic Verses or Prayers and Blue Text is sign Roman English, Green text Traditions of the Holy Prophet Muhammad (peace be upon him) |
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